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	<title>5 Minute Bible &#187; text</title>
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		<title>Text,  canon, and the woman caught in adultery</title>
		<link>http://5minutebible.com/text-canon-and-the-woman-caught-in-adultery/</link>
		<comments>http://5minutebible.com/text-canon-and-the-woman-caught-in-adultery/#comments</comments>
		<pubDate>Wed, 28 Nov 2007 07:03:00 +0000</pubDate>
		<dc:creator>tim</dc:creator>
				<category><![CDATA[Canon]]></category>
		<category><![CDATA[John]]></category>
		<category><![CDATA[Textual criticism]]></category>
		<category><![CDATA[text]]></category>

		<guid isPermaLink="false">http://5minutebible.com/?p=33</guid>
		<description><![CDATA[The pericope in John 7:53-8:11 is a fascinating test case in the interaction of text criticism and canon. Both the history of canon, and textual criticism seem dull and unexciting. Yet here they combine into a detective story or a theological conundrum that contributes to making the Chicago Statement on Biblical Inerrancy conflict with most [...]]]></description>
			<content:encoded><![CDATA[<div class="fblike" style="height:25px; height:25px; overflow:hidden;"><iframe src="http://www.facebook.com/plugins/like.php?href=http%3A%2F%2F5minutebible.com%2Ftext-canon-and-the-woman-caught-in-adultery%2F&amp;layout=standard&amp;show_faces=false&amp;width=450&amp;action=like&amp;font=arial&amp;colorscheme=light" scrolling="no" frameborder="0" allow Transparency="true" style="border:none; overflow:hidden; width:450px;"></iframe></div><p>The <a name="1"></a><a href="#fn1">pericope</a> in John 7:53-8:11 is a fascinating test case in the interaction of text criticism and canon. Both the history of canon, and textual criticism seem dull and unexciting. Yet here they combine into a detective story or a theological conundrum that contributes to making the <a href="http://www.spurgeon.org/%7Ephil/creeds/chicago.htm">Chicago Statement on Biblical Inerrancy</a> conflict with most Christian preachers&#8217; practice! In this post I won&#8217;t address the <a href="#fn2">detective story</a>. But I will discuss this passage as a hint that we need a supple and flexible view of Scripture to deal &#8220;properly&#8221; with this passage.</p>
<p style="text-align: center;">
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<hr /><a name="fn1"></a>Note 1. The word &#8220;pericope&#8221; is transliterated from Greek, it is used in theology and biblical studies to refer to a traditional textual unit, especially one used as a unit in church or synagogue. By extension it is sometimes used as a fancy way of saying &#8220;textual unit&#8221;. Here it would appear that our text was such a traditional unit in the early period, but by the time the chapter divisions were made the first verse had been attached to the &#8220;previous&#8221; unit. [<a href="#1"><sub>RETURN</sub></a>]</p>
<p><a name="fn2"></a>Note 2. For the detective story approach see e.g. <a class="boldlink" href="http://www.bsw.org/project/biblica/bibl80/Ani01.htm">A. Watson, <span class="article">“Jesus and the Adulteress”</span></a> in <span class="journal">Biblica</span> 80 (1999): 100-108 [<a href="#1"><sub>RETURN</sub></a>] </p>
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