Using a photo by by Stacirl (some see a face in the flames)
How would you take to John as preacher in your church? He certainly had an attention grabbing opening:
You brood of vipers! Who warned you to flee from the wrath to come? Luke 3:7
If a little lacking in pastoral skills 
But for a modern audience it actually gets harder, just as John seems to soften. And then there’s Jesus…
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This is perhaps the chapter of the Bible that more people have partly heard than any other. We have also heard things that aren’t there: like the animals around the manger who don’t get a mention in Luke’s account – perhaps because their presence in houses as well as “stables” they were taken for granted.
Most people have a favourite part of this chapter. My childhood favourite is left out of the set reading, but I’ll talk about why other bits have stuck in my mind more recently. Although I will not actually talk about Jesus’ birth, for this chapter above all others in the Bible, I will notice things about Mary and another quietly significant woman character.
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CHRIST – BIRTH
The third vertical window on the north side represents the birth of Christ. The chief feature of this window is the exploding star at the top with its streams of light flowing downward. The lower part shows a horizontal streak of lavender suggesting the separation of heaven from earth. The heavenly light of the star may be seen in the bottom section of the window which depicts the actual birth scene. The purple typifies His royalty and the red anticipates His cross.
Photo by FirstBaptistNashville
In part two we get drawn to the hymn in Phil 2 and discover not only what Jesus’ disscension is all about, but also get to understand the talk of us being gifts in Eph 4:11-13 better. (If you have not listened to part 1 do listen to that first.)
We look at how Jesus reads other Bible passages (still in Matthew 5) to begin confirming the hypothesis that to read Scripture with Jesus is to make it so extreme that rules (casuistic law) become goals (apodictic command). Before you get to the next podcast it would be a good idea to listen to “What DOES “fulfil” mean?” and “Jesus as fulfilment of Scripture: Slavery and Spanking”
Casuistic and apodictic: part 3: Jesus reads more Scripture [ 5:24 ] Play Now | Play in Popup | Download .My tradition (the Baptist part of the Nonconformist or radical Reformation) has stressed the idea that Scripture is perspicuous, that the Bible is easy to understand, and that anyone can understand it – or at least grasp its essentials – without special training or equipment. Yet there are for sure some difficult passages. There are also passages that seem to flat out contradict other parts of the Bible. How can you call a book like that “perspicuous”?
In this post I’ll argue that one key mistake we make is to think of the Bible as if all its parts were also “Bible”, they aren’t they are merely fragments!
Some other posts dealing with related topics include:
Or you could explore the menu on the right…
This ‘cast continues the theme of Jesus as the “fulfilment” of Scripture, looking at one topic that’s been settled for decades, and another that’s as hot as today’s headlines. (At least here in NZ where a bill to criminalise parents spanking children is set to become law
