5 Minute Bible

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Passover was the greatest pilgrimage festival for 1st century Jews, Jerusalem was packed with people (like for a world cup – only more crowded ;) celebrating the great liberation from foreign oppression that God worked for Moses and the ancestors in Exodus. No wonder the Romans were jumpy, no wonder the Sadducees on the Sanhedrin (Jewish council) shared their concern, and it was an ideal opportunity for the Pharisees to do something about a dangerously radical Rabbi who failed to respect proper authority. And no wonder among the religious and national fervour and the political fears Satan was also at work.

So, here’s the link to the audio: E100-66: Luke 22:1 – 46: The Last Supper

Photo by Glen's Pics

Gospels are not biographies, nor are they just collections of sayings, they focus on Jesus’ death and resurrection. Without either event can’t understand Jesus or the gospel. But we also to see and understand that Jesus is God incarnate and that Jesus is risen else his dearth and the disciples turnaround between end of gospels and Acts  makes no sense.

This week’s readings bring to fruition the message we heard time and again in the Old Tedstament, that the only true God is Yahweh, the one who will be with and for us, this God is Yeshua (in English – Jesus) “he saves”.

So, here’s the link to the audio:
E100: Week 14: Death and resurrection

Since (at least Western) Christians this week leading to the celebration of the resurrection on Easter Day by first remembering the events of the days leading up to Jesus’ death, and remember his crucifixion on Friday, I will not be podcasting any of my “Humour in the Bible” series this week. Rather I will repeat Week 14 from the E100 series. (If you heard them the first time I am sorry, but others no doubt missed them then…)

Humor in the Former Prophets will resume after Easter…

Photo of traditional site of Transfiguration of Jesus Christ (Mount Tabor). The settlement on the plain in the background is Kfar Kish. Taken in Palestine 2005 by Bantosh

This podcast, suggesting a gentle wry smile in Dt 1:6 was inspired by a blog post from Rabbi Michal Shekel “Could it be possible to stay too long at the site of Revelation?”

There are also quotes from: Tigay, J. Deuteronomy. Jewish Publication Society, 1994, 8; and Rashi on Dt 1:6.

As well as Dt 1:6-7 I will also refer to Mark 9.

So, here’s the link to the audio: Humour in the Bible: Book 5 Deuteronomy

Botticelli: The Punishment of Korah and the Stoning of Moses and Aaron. Detail of a fresco.No one has get suggested humour in Leviticus, so I’m moving on while I think…

Numbers 11 provides a fun story with several wry smiles, and Moses tells God that as Israel’s mother (which role Moses himself is not at all keen on) Yahweh should feed and care for these “babies”.

 
So, here’s the link to the audio:
Humour in the Bible: Book 4 Numbers

A fine pile of manure.

I never said all the humour in the Bible was gentle or polite. We have come to expect harsh even toilet humour from the prophets, but in this reading Leviticus outdoes Ezekiel sharpening his toilet humour and even making it shorter and more pointed.

In this podcast I’ll compare Ezek 6:3-6 with Lev 26:30, and even throw in some Hebrew and a reference to Cuneiform, just to show how serious Leviticus’ humour really is :)

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So, here’s the link to the audio:
Humour in the Bible: Book 3 Leviticus

An ironically blond European Moses discovered (Paul Delaroche 1797–1859 Moïse exposé sur le Nil)

In this post we’ll discover some humour from below. The humour of the oppressed often pokes fun at the oppressor. Those who subjugate others fear them, and this fear generates feelings of inferiority that in Exodus some oppressed women manipulate delightfully.

 

Please open your Bibles at Exodus 1-2.

 

So, here’s the link to the audio:
Humour in the Bible: Book 2 Exodus

Humour in the Bible: Book 1 Genesis

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In a post Why the Bible is just not (so) funny David returned to a theme he’s argued before, that the Bible is not funny. Aparently back in 2007 he issued a challenge that readers of his blog could not give examples of humour from every book in the Bible: Funny Stuff in the Bible. Now of course his 2007 post was cheating. He set a (nearly?) impossible task, to find humour in Lamentations might be hard! But that does not mean that there is no humour in Scripture. Just think of one of the occasions when Jesus spoke about camels (he seems to me to have had a thing about camels). Or, for crying out loud, read Jonah aloud in any translation or language you like, and try keeping a straight face…

I thought I would take up David’s challenge. Not seriously, as I said I expect there are some books devoid of humour, it takes all sorts to make up God’s world, even the humourless! But I do plan to work through the Bible (or at the very least the Hebrew Bible) pointing out humour in most of the books.

This podcast refers to Gen 1:14ff. and Gen 3:1-7.

So, here’s the link to the audio: Humour in the Bible: Book 1 Genesis 

Genesis, Humour

Jonah and the Essential Truths of Scripture

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By Tokistar (Template:The artist)

The prophet Jonah (at least as his story is told in the book that bears his name) is perhaps the most orthodox if perhaps the most heteropractic1 prophet in the Bible!

Yet this book perhaps better than any other in the Old Testament encapsulates the essential truths of Scripture.

[For more on the "Perspicuity of Scripture" see The Perspicuity of Scripture or see the podcasts listed here.]

The next podcast on Jonah should return to a detailed look at a small chunk of the book, this one is big-picture stuff, just to keep you interested ;)

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  1. The prefix “ortho-” straight or right and “hetero-” different or wrong are used as opposites. The endings “-dox” to do with worship or theology and “-praxis” to do with action. So orthodox is right-thinking and heteropractic is wrong-doing. []
Jonah

Jonah 1:9 and the things Jonah says!

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God as creator from the Sistine Chapel (photo Wikipedia)

I’ve already a podcast on Jonah 1:7-8 Direct speech in biblical narratives if you want a fill in between the last podcast and this one.

Had you noticed? We were eight verses into the book and Jonah had not said one word. In Jonah 1:1-8 not a peep out of Jonah the prophet, so 1:9 where he finally speaks has to be significant…

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