5 Minute Bible

short | crisp | provocative

Massebah at Gezer (Photo by Tim Bulkeley)

Back to the longer series, just in case you thought I’d forgotten. Jeremiah has a harsh and cutting humour on almost every page. In this post we’ll look at Jer 2:26-28. And just so you don’t think I am inventing the humour I find there I’ll cite some proper scholarship.1

Here’s the audio: Humour in the Bible: Book 24: Jeremiah

  1. William R. Domeris, “When metaphor becomes myth: A socio-linguistic reading.” In Troubling Jeremiah, edited by A. R. Diamond and Society of Biblical Literature. Composition of the Book of Jeremiah Group. Continuum, 1999, 257. []

Proverbs 31-19 Weaving "She handles the distaff, and her hands support the spindle" (Proverbs 31-19) Work by Dvorit Ben-Shaul - Photo by zeevveez

The poem in Prov 31:10ff. has been read in various ways, by men and by women, as an oppressive and as a liberating text. I will suggest two clues to making sense of the poem. The first is to read it in the context of the book of Proverbs (and not as an isolated poem), and the second is to read it precisely as a gendered text.

This podcast was provoked by reading a short piece on this text by Ann Wansborough produced back in 1992 for the Uniting Church in Australia’s “Commission on Women and Men”. (Thank you Judy :)

BTW since Proverbs is a gendered text, and since I read it as a male, I offer an invitation to my women listeners to do a short (ideally 4-6 minute) female reflection on this text from a woman’s perspective to set alongside mine… Where/How do you find the Strong Woman?

Here’s the audio: Proverbs as a gendered text: Proverbs 31:10ff..

Old Babylonian Queen of the Night (Ishtar?) Photo by seriykotik1970

While it is quite clear that Proverbs is a gendered text, the way it speaks of women is interesting. For a text coming from an ancient patriarchal society human women who serve as aspirational models are a surprise.

No doubt any real Feminist would instantly switch into “pedestal” mode, but I think it’s worth pausing and noticing what’s going on, and maybe as I’ll suggest in a follow-up podcast finding inspiration for contemporary spiritualities…

Here is the audio: Proverbs as a gendered text

 

How Raffael imagined Ezekiel's vision, but what was the point? (Raffaello Sanzio, Wikimedia Commons)

I am doing a three part series at South City Baptist Church on Sunday afternoons on Understanding the prophets. This week thinking, about what a prophet was and how they spoke, I used the title: “What does a prophet? What does it profit?” these are the slides from the talk.

A key idea in this talk was the ideas in my Prophets: three principles to unlock the code another podcast that uses the same idea (but to address a New Testament prophet) is: The teachings of Jesus the prophet. There are many more of these 5 minute audio teaching about the Hebrew prophets and about particular prophetic texts. Just use the menu above > OT > and choose a prophetic book.

Another good place to explore the nature and contents of biblical prophecy is the book of Amos. My commentary with also a huge amount of Bible Dictionary type material is here Amos: Postmodern Bible.

Hut in a field on the Thai-Burma border (photo by Tim Bulkeley)

At last, I’m on the home straight, the first of the prophets :) The prophetic books are packed with humour. But right at the start we’ll need to get one thing clear. Humour is not just the comic, entertainment that promotes a giggle or a smile. There is humour also in tragedy, at times when “you either have to laugh or cry” and those when the sharp scalpel of cutting wit is needed to cut through defenses.

I’ll try to explain this idea of tragic (as well as comic) humour in exploring Isaiah 1, and will also argue that in this passage (at least in Isaiah 1:8ff) all but two of the “signs of humour” we have been working with are present. One that isn’t is “lighthearted mood” but you’d hardly expect that if there is such a thing as “tragic humour”, as I am claiming.

So, listen to the podcast and tell me if YOU think that tragic humour exists, and if I’ve rightly named it!

 

Humour in the Bible: book 23: Isaiah: tragic humour

 

A literalist reads the Song of Songs (from Dean & Laura of Acts 17-11)

If you ever want to provoke laughter in church in the 21st century, just read a chunk of the Song of Songs, of course it works better if you get a couple to read to each other! The imagery is just so strange to our culture that almost any passage will achieve laughter in moments. But this does not mean that the book is intended to be funny.

So my difficult problem in this podcast is to try to convince you that there is humour, as well as poetry and sex, in this very best Song.

It won’t be easy or quick, indeed this is the longest ever “5 minutes” at way over 6 minutes :( on the other hand, I’m convinced that looking seriously at the topic of humour in the Song is a great way to get closer to its heart…

Here is the audio: Humour in the Bible: 22: Song of Songs

Photo (again) by Abode of Chaos

Never one reluctant to ask for more, David Ker has rightly pointed out that I did not explain how/why Ecclesiastes 10:5-15 is (and was meant to be) funny. So here goes…1

Oh, don’t worry, this won’t be a dull dissection or a boring breakdown, I’ll just show you how several of the signs of humour are present, and in doing so hopefully reveal (without analysing to death) the humour in this passage!

So, here’s the audio: Humour in the Bible: 21B: Ecclesiastes (again)

  1. If I had the hubris I’d title this podcast: “An artist’s reply to just criticism”, but that would be most unfair to poor David ;) []

Avatar de Abode of Chaos "Vanité des vanités, dit l'Ecclésiaste" (Photo by Abode of Chaos)

This series is just getting more and more interesting :) For Ecclesiastes I came across:

Levine, Étan. “The Humor in Qohelet.” Zeitschrift für die Alttestamentliche Wissenschaft 109, no. 1 (January 1997): 71-83.
As well as all its other strengths Levine begins with a nice catalogue of the stupid scholars who have pompously declaimed the absence of humour from Scripture. No, not raging Fundy Americans, but proper dignified European scholars, I enjoyed reading some of their wise words at the start of this podcast. In fact for humour in Ecclesiastes I’ll basically just read a short extract of Qohelet’s words (Ecclesiastes 10:5-15) and almost let them speak for themselves.
For Qohelet it is the absence of sense that raises a laugh.
Here’s the link to the audio: Humour in the Bible: book 21: Ecclesiastes
PS: for more explanation hear: Humour in the Bible: 21B: Ecclesiastes (again)

Ouch! (Photo by By Paul Garland)

There certainly should certainly be humour in Proverbs, after all the books says:

A cheerful heart is good medicine, but a broken spirit saps a person’s strength. (Proverbs 17:22)

And sure enough when I went humour-hunting Google quickly fitted me up with Hershey H. Friedman, he used to be Bernard H. Stern Professor of Humor so you know he’s a serious humour scholar, and he wrote on “Humor in the Bible” with lots of examples from Proverbs. The article is in the journal Humor: International Journal of Humor Research, (Vol. 13:3, Sept. 2000, 258-285) so again we know this is pukka academic stuff.

The trouble is what Hershey found funny, often left me un-moved, and worse he seemed to have an affinity for nagging wife jokes, and Barbara is no nag! But he did prompt me to look at Proverbs 26 (lots of his examples came from there) and boy is that right, as you’ll see nearly every line is funny. I only get up to verse 10.

Though the humour does sometimes raise questions, like those Randal raised about ethnic sterotyping in Paul’s comments about Cretans.

Here’s the audio: Humour in the Bible: book 20 Proverbs

In the Thai border town of Mae Aw, people from the nearby Burmese Shan province drop by to shop. They brave a rough trek of couple of hours - over the mountains - hiding from the Burmese army. Once here, they buy, pack their merchandise, have lunch and rest a little. Then loading the packs on their back they march off again. (Photo by Preetam Rai)

When looking for humour in Psalms, towards the end of the marking season, when teachers are always at a low ebb, I again cheated, asking Bob MacDonald (who has been studying the psalms closely for years now).

I’ll repeat some of his general insights about the book, and then take up his suggestion about Psalm 94 (his rendering of the psalm is here). I invited him to do a guest post, but for a mix of reasons he declined. So please do not blame Bob for what follows, it’s my reading of the psalm suggested by his idea… This psalm works for me because I hear in it the sort of overt dialogue between God and speaker that I often hear in the prophets, and like in Jeremiah’s confessions I think here God is gently leading his servant on and educating them :)

The audio is here: Humour in the Bible: book 19: Psalms