5 Minute Bible

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Browsing Posts in Sin

Paul’s summarises the Old Testament story from a Jewish-Christian perspective as a world looking for a saviour. Then John showed that still “today” not just in ancient times people are looking for a saviour. Jesus not only died, but rose, and this is the keeping of God’s ancient promises. In Jesus God fills out, fully, the hopes and promises of the past. In Jesus, we are set free from sin - sin is not a trendy term today, but we still suffer from living in a world that is wrong. The advert reminds us that while we sream of how things would be “in a perfect world” we don’t live in a perfect world! That’s what sin is, our share in the brokenness of the world, and Jesus begins to put it right starting with us!

Why was the message not popular? Because salvation becomes something we can not earn. Because God does not only choose good people (like us) to heal. Because it reduces the chance to make money out of human need.

Despite reminding us of the signs and clues to God’s power and love in the everyday gifts of food and sunshine Paul’s gospel is not all sunshine. He was no more a prosperity gospel televangelist than Jesus was!

Strengthening the disciples and encouraging them to remain true to the faith, they said: “We must go through many hardships to enter the kingdom of God.”

This is encouragement!

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poisonous toys with dysfunctional families by azrainman

Don’t look for happy families in the tales of the ancestors, matriarchs and patriarchs, of God’s chosen people.  Genesis 27-28 carry the story into the next two generations but present a thoroughly dysfunctional family. Yet Genesis 28 tells also of one of the most dramatic revelations of God and renewal of God’s promises to this chosen people. These chapters present a powerful reminder that humans are full of and ruled by sin, but that God’s grace is not thwarted so easily.

 

Rollercoaster, Gröna Lund, Stockholm by m.prinke

These two chapters, as well as some (now several millennia later) boring stuff about wells, contain some of the heights and depths of human experience. A birth to a childless couple, well well after normal childbearing years, and nasty vindictive selfishness. But also an outrageous demand from God, blind obedience and a few hints of something greater to come…

Genesis 12 marks the beginning of the real story of the Bible. Chapters 1-11 are a prologue both to Genesis and to the Bible as a whole. They introduced us to “characters” (not least God – singular and with a capital G) and to the central issue that the Bible addresses. In chapter 12 we are introduced to Abraham, the first of the ancestors of the people God chose. Their story will fill the rest of the Old Testament. But also in Gen 12 we have to recognise what an odd choice God made. The people later on known as the Jews were neither more numerous, powerful, beautiful, clever… than any other people around them, yet God chose Sarah, Abraham and their descendants….

 

Photo by FirstBaptistNashville

The first week’s readings covered the prologue to Genesis, the second week covers the Ancestors of Faith, the Matriarchs and Patriarchs of Israel. Here we begin to see the first outlines of God’s plan to restore a world warped and twisted by human sin. We also begin to discover what it means to be “people of faith”.

Here’s the audio.

The picture caption included this:

ABRAHAM – PROMISE
The first vertical window from the entrance on the north side represents Abraham and promise. Abraham believed God. The winding path of light blue that leads upward is symbolic of the faith of Abraham as he heard the call of God in Ur of Chaldees and went out not knowing where he was going. The green is symbolic of hope. The sword in hand at the bottom of the window tells of the spirit and faith of Abraham when he was willing to offer up his son, Isaac. The touches of red and orange suggest sacrificial fire.

If this was a merely human story you’d expect God’s bold attempt at drastic punishment to have an equally bold result. Either humanity reformed, or the rebellion gets deeper ;) But of course neither is possible. humanity is unreformable, just try making a few worthwhile New Year’s resolutions to prove that ;) nor is rebellion any deeper possible. So what we get instead is a second old-fashioned word, to add to the collection of outmoded terms we began with “sin” earlier.

Here’s the story Genesis 8:1-9:17.

I think I’ve avoided really looking at this passage, and I notice that my teaching has focused too much on the signs of two source texts being edited together, and noticed too little how the story works, because like the genocide texts it offends my sense of right. The story looks different when one hears it as an exploration of the theme of sin and righteousness, as I’ll try to here.

The reading is here Genesis 6:5-7:24.

All, speech requires prior knowledge to be understood. Usually this is largely shared within a culture. So if I say “the cat” I do not usually have to tell you first what a cat is. (Even if in the context of a novel about old-time sailors it might be a whip.) Some courses of study have organised “prerequisites” courses you must take before them. Many books have a preface or prologue that cointains material the author thinks you need to know before tackling the body of the work.

Genesis 1-11 is the prologue to the Bible, The “characters” and themes it introduces will help us understand the whole of the rest.