5 Minute Bible

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Browsing Posts in Grace

This chapter is a big sack of parables, and we’ve already seen that a parable is in essence a comparison, where light is thrown on something by talking about something else, better known or more clear or vivid. The parable of the the sower is particularly complicated and developed, with lots of details but still turns on a comparison. Though Jesus does not (at first) tell his audience what it is, he wants them to think: “if you have ears then hear!”

There is an English proverb that’s pretty close to Jesus puzzling saying about why he spoke in parables (Matthew 13:10-15). It helps us to understand what is going on and shows us how the Sower is all about grace (not being a more efficient evangelist) but that grace can only work when the soil is ready – you have to want to be saved!

We’ll also notice how Matthew like Luke (maybe they both copied the same Master?) puts parables together so that they help explain each other. I’ll also suggest that talk of a fire that will burn up the dud fish and the tares makes better sense if we are willing to give over the right to judge to God, and not to think we can know the rules God MUST apply. (See Jonah on that :)

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poisonous toys with dysfunctional families by azrainman

Don’t look for happy families in the tales of the ancestors, matriarchs and patriarchs, of God’s chosen people.  Genesis 27-28 carry the story into the next two generations but present a thoroughly dysfunctional family. Yet Genesis 28 tells also of one of the most dramatic revelations of God and renewal of God’s promises to this chosen people. These chapters present a powerful reminder that humans are full of and ruled by sin, but that God’s grace is not thwarted so easily.

 

If this was a merely human story you’d expect God’s bold attempt at drastic punishment to have an equally bold result. Either humanity reformed, or the rebellion gets deeper ;) But of course neither is possible. humanity is unreformable, just try making a few worthwhile New Year’s resolutions to prove that ;) nor is rebellion any deeper possible. So what we get instead is a second old-fashioned word, to add to the collection of outmoded terms we began with “sin” earlier.

Here’s the story Genesis 8:1-9:17.

All, speech requires prior knowledge to be understood. Usually this is largely shared within a culture. So if I say “the cat” I do not usually have to tell you first what a cat is. (Even if in the context of a novel about old-time sailors it might be a whip.) Some courses of study have organised “prerequisites” courses you must take before them. Many books have a preface or prologue that cointains material the author thinks you need to know before tackling the body of the work.

Genesis 1-11 is the prologue to the Bible, The “characters” and themes it introduces will help us understand the whole of the rest.