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God the Midwife: a repost with new format

May 1, 2012 No comments

With mothers’ day coming up it seems a good time to reissue an old post, with a new format and somewhat cleaned up audio. I briefly remind you of some of the passages that picture God as a midwife. The Hebrew Bible (Old Testament) regularly pictures Yahweh as intimately associated with forming in the womb and with birthing. In view of “his” role as midwife “he” can hardly have been thought of as a male god.

Remembering this stuff and celebrating motherly God (who is no god) is particularly appropriate as we approach mother’s day! Better for us than extra chocolate too ;) And it’s not un-topical here in NZ where the TV is showing a drama about Midwives just now, either.

God the Midwife [ 5:01 ] Play Now | Play in Popup | Download
God the Midwife [ 5:01 ] Play Now | Play in Popup | Download
Gender, Genesis, Jeremiah, Job, OT, Psalms, Theology none

Humour in the Bible: Book 2 Exodus

April 13, 2011 No comments

An ironically blond European Moses discovered (Paul Delaroche 1797–1859 Moïse exposé sur le Nil)

In this post we’ll discover some humour from below. The humour of the oppressed often pokes fun at the oppressor. Those who subjugate others fear them, and this fear generates feelings of inferiority that in Exodus some oppressed women manipulate delightfully.

 

Please open your Bibles at Exodus 1-2.

 

So, here’s the link to the audio:
Humour in the Bible: Book 2 Exodus

Exodus, Genocide, Humour none

Yahweh: God the midwife

March 18, 2011 No comments

Giotto di Bondone (1267-1337), Cappella Scrovegni a Padova, Life of Christ, Nativity, Birth of Jesus - detail with midwife Salome. (Image from Wikipedia)

In this podcast I’ll briefly argue that since the Hebrew Bible (Old Testament) regularly pictures Yahweh as intimately associated with both forming in the womb and birthing, and particularly since “his” role is often as midwife “he” cannot be thought of as a male god. Rather “he” is God and as later (though very early since several key Patristic fathers say it) in God there is no gender, God is not part of any group (gender).

The primary passage I’ll discuss is Psalm 22:9-10 (MT 10-11). This is discussed more fully in the section Yahweh and the womb of my online discussable book Not Only a Father.

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Gender, Genesis, Job, Psalms, Theology , , , ,

Why do you read? Part two: The genocide of the Canaanites

March 16, 2011 No comments

I love you note (photo by jtbrennan)

In this podcast I’ll suggest that noticing the importance of why we read Scripture can help clarify at least the theological question about the genocide of the Canaanites. Listen to my previous two posts for more on how knowing why we read matters:

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Genocide none

Are you an idolater? (Not – Was God married? Part Two)

March 15, 2011 No comments

Image from a pot found at Kuntillet Ajrud above the inscription mentioning "Yahweh of Samaria and his Asherah" (from Wikipedia)

I know I promised two sequels to yesterday’s podcast. But I think I need first to explore the theme of the gender of God (Yahweh) in the Old Testament, and the evidence for Yahweh’s wife, a bit more first. Bear with me and we will get to “Why do you read? Part two: The genocide of the Canaanites” and “Was God married? Part two: the death of the goddess” just be patient ;)

PS: In the Mail article Stavrokopoulou says that the Kuntillet Ajrud pithos is lost, yesterday Hershel Shanks published a piece in the Jerusalem Post saying it has been recovered. (HT Claude Mariottini)

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For now more on the evidence for Yahweh-God’s wife…

Gender, History, Theology none

God the Dalek (Part One): Cotext

February 21, 2011 2 comments

In some Bible passages as atheists and others who want to avoid the claims of God are quick to point out God sounds like a Dalek.

Deut 7:2 is a typical case.

When the LORD your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. (NLT)

Here God demands that Israel exterminate all the Canaanites. What’s going on? Is the God of the Bible (or at least the Old Testament agenocidal maniac?

This is part one of a series, so it will only deal with part of the answer. You will have to watch out for the other parts for a fuller treatment. The really difficult takes more than five minutes ;)

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Context, Deuteronomy, Genocide none

E100-77: Acts 13:1 – 14:28: The First Missionary Journey

August 3, 2010 No comments

Paul’s summarises the Old Testament story from a Jewish-Christian perspective as a world looking for a saviour. Then John showed that still “today” not just in ancient times people are looking for a saviour. Jesus not only died, but rose, and this is the keeping of God’s ancient promises. In Jesus God fills out, fully, the hopes and promises of the past. In Jesus, we are set free from sin - sin is not a trendy term today, but we still suffer from living in a world that is wrong. The advert reminds us that while we sream of how things would be “in a perfect world” we don’t live in a perfect world! That’s what sin is, our share in the brokenness of the world, and Jesus begins to put it right starting with us!

Why was the message not popular? Because salvation becomes something we can not earn. Because God does not only choose good people (like us) to heal. Because it reduces the chance to make money out of human need.

Despite reminding us of the signs and clues to God’s power and love in the everyday gifts of food and sunshine Paul’s gospel is not all sunshine. He was no more a prosperity gospel televangelist than Jesus was!

Strengthening the disciples and encouraging them to remain true to the faith, they said: “We must go through many hardships to enter the kingdom of God.”

This is encouragement!

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Acts, E100, Sin , ,

E100-59: Luke 10:25 – 10:37: The Good Samaritan, or is it?

July 8, 2010 3 comments

OK this story must be one of the best-known that Jesus ever told, everyone has heard it! And if not (at least if they speak English or French or just about any other European language) they know the main character’s name – The Good Samaritan. Except that, what we know if we know this, is all wrong!

Jesus was a prophet so to understand what he’s doing here we need to remind ourselves how Prophets work. So after a quick recap on prophets we think about what Jesus the prophet is doing when he tells this story.

For more on prophets try these:

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E100, Jesus, Luke, Narrative, NT, Parable, Prophets, Righteousness , , , ,

E100-58: Matthew 13:1 – 13:58: More about parables

July 7, 2010 No comments

This chapter is a big sack of parables, and we’ve already seen that a parable is in essence a comparison, where light is thrown on something by talking about something else, better known or more clear or vivid. The parable of the the sower is particularly complicated and developed, with lots of details but still turns on a comparison. Though Jesus does not (at first) tell his audience what it is, he wants them to think: “if you have ears then hear!”

There is an English proverb that’s pretty close to Jesus puzzling saying about why he spoke in parables (Matthew 13:10-15). It helps us to understand what is going on and shows us how the Sower is all about grace (not being a more efficient evangelist) but that grace can only work when the soil is ready – you have to want to be saved!

We’ll also notice how Matthew like Luke (maybe they both copied the same Master?) puts parables together so that they help explain each other. I’ll also suggest that talk of a fire that will burn up the dud fish and the tares makes better sense if we are willing to give over the right to judge to God, and not to think we can know the rules God MUST apply. (See Jonah on that :)

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E100, Grace, Jesus, Matthew, Parable , ,

E100-43: Psalm 103:1 – 103:22: God is faithful and loving

June 16, 2010 No comments

There are some technical details to explain: what a “hymn” is (not a long old-fashioned worship song), what it means to “bless God” and the meaning of hesed. But mainly this podcast aims to encourage you to  hear the celebration of the creator God who is gracious, even to those who do not deserve it, merciful and above all faithful. It’s a beautiful psalm, that expresses how God is not “a god” clearly and sharply, and it just begs us to join in blessing Yahweh!

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Covenant, E100, Psalms none
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