In the Thai border town of Mae Aw, people from the nearby Burmese Shan province drop by to shop. They brave a rough trek of couple of hours - over the mountains - hiding from the Burmese army. Once here, they buy, pack their merchandise, have lunch and rest a little. Then loading the packs on their back they march off again. (Photo by Preetam Rai)

When looking for humour in Psalms, towards the end of the marking season, when teachers are always at a low ebb, I again cheated, asking Bob MacDonald (who has been studying the psalms closely for years now).

I’ll repeat some of his general insights about the book, and then take up his suggestion about Psalm 94 (his rendering of the psalm is here). I invited him to do a guest post, but for a mix of reasons he declined. So please do not blame Bob for what follows, it’s my reading of the psalm suggested by his idea… This psalm works for me because I hear in it the sort of overt dialogue between God and speaker that I often hear in the prophets, and like in Jeremiah’s confessions I think here God is gently leading his servant on and educating them

The audio is here: Humour in the Bible: book 19: Psalms

This second look at the complaint psalms continues to focus on Psalm 22. Part three will return to Jeremiah…

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This post starts to talk about Psalm 22, mentioning Job 10 on the way, we will examine these passages as a way into understanding “complaint psalms”. Complaints are the commonest type of psalm in the book of psalms. You might like to listen to my earlier post “Arguing with God: Jer 12:1-4” first, it sets the scene for this one, and should probably have been called “Complaint psalms: Part One”!

I hope the next post – in a few days – will follow up looking some more at Psalm 22.

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The soldiers who obey the orders of the Generals who rule Burma/Myanmar regularly rape, kill and burn houses of villagers who are not of their ethnicity. The Free Burma Rangers provide documentation of these atrocities when they can.

As a counterbalance to Jonah I’ll take Psalm 69. I’m considering it as typifying many Bible passages where people pray imprecation on evil people (usually their own enemies, but sometimes the enemies of others).

Something deep in us wants to believe that God is just. Such prayers appeal to this.

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Giotto di Bondone (1267-1337), Cappella Scrovegni a Padova, Life of Christ, Nativity, Birth of Jesus - detail with midwife Salome. (Image from Wikipedia)

In this podcast I’ll briefly argue that since the Hebrew Bible (Old Testament) regularly pictures Yahweh as intimately associated with both forming in the womb and birthing, and particularly since “his” role is often as midwife “he” cannot be thought of as a male god. Rather “he” is God and as later (though very early since several key Patristic fathers say it) in God there is no gender, God is not part of any group (gender).

The primary passage I’ll discuss is Psalm 22:9-10 (MT 10-11). This is discussed more fully in the section Yahweh and the womb of my online discussable book Not Only a Father.

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Igorot Beggar photo by martiniko

Peter gets some powerful lines in these two great chapters Since I was a child I’ve loved his: “I don’t have silver and gold, but what I do have I’ll give you. Get up and walk!” So different from what we usually hear… And then when faced by the authorities he talks about his Master as the “Stone the builders rejected” quoting Ps 118:22. This superb Psalm all through contrasts human power and “protection” with God’s steadfast love that endures forever…

So in these chapters, two powerful reminders from Peter that Christian faith is NOT about human power, just the opposite. And the challenge of hearing how the first Christians lived. The Bible is perspicuous, we just wish we could remain blind and deaf!

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There are some technical details to explain: what a “hymn” is (not a long old-fashioned worship song), what it means to “bless God” and the meaning of hesed. But mainly this podcast aims to encourage you to  hear the celebration of the creator God who is gracious, even to those who do not deserve it, merciful and above all faithful. It’s a beautiful psalm, that expresses how God is not “a god” clearly and sharply, and it just begs us to join in blessing Yahweh!

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The biblical text tells us how to read this psalm. Whether or not we agree with those who see the words “build the walls of Jerusalem” at the end as a reference to the need to (re)build after the destruction of 586, and so (perhaps along with other reasons) see the psalm as actually written later, we are told to read the psalm against the story of David’s sin and Nathan’s visit

NB: the headings like <To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.> are often printed as if they had less authority than the big bold headings Bible publishers add – but they are part of the Bible and the publishers headings are NOT!

So that’s how I’ll read it. In doing so I’ll commont on details of wording, as well as on how this psalm fits into the big picture of the Bible.

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Wadi Qelt, Judean Desert, with St George's monastry by Ester Inbar, available from http://commons.wikimedia.org/wiki/User:ST

Perhaps the best known and popular psalm among both Jews and Christians but not easy to categorise, except that it expresses trust in God. The imagery makes even better sense when some geography and culture is understood:

• sheep follow shepherds, they are not left on the hills and then driven
• green pastures, means land where there is some green vegetation, not just rocks and dust
• wadis: steep sided gorges, semi-desert little vegetation, quick run off from  hills = flash floods

For more on this see also my “Psalm 23 in context”

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This week’s 5 is a somewhat artificial collection, putting together two different things. Yet both Psalms and Proverbs work differently from the narrative/history and prophecy that comprise the bulk of the Old Testament, and both are used a lot by Christians along with Genesis and Isaiah (while most of the Old Testament lies unread the Two-Thirds Bible).

In this podcast we’ll look at how different genres (see the posts here, especially: Genre matters: 1- Why genre matters) work. This will help understanding and applying the week’s readings. In doing this we’ll learn for example why so often proverbs contradict each other!

Incidentally in the Bible the commonest genre of psalm are complaints, but there are no complaints among the three readings chosen, to lpearn more about them see the podcasts here.

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