Proverbs 31-19 Weaving "She handles the distaff, and her hands support the spindle" (Proverbs 31-19) Work by Dvorit Ben-Shaul - Photo by zeevveez

The poem in Prov 31:10ff. has been read in various ways, by men and by women, as an oppressive and as a liberating text. I will suggest two clues to making sense of the poem. The first is to read it in the context of the book of Proverbs (and not as an isolated poem), and the second is to read it precisely as a gendered text.

This podcast was provoked by reading a short piece on this text by Ann Wansborough produced back in 1992 for the Uniting Church in Australia’s “Commission on Women and Men”. (Thank you Judy

BTW since Proverbs is a gendered text, and since I read it as a male, I offer an invitation to my women listeners to do a short (ideally 4-6 minute) female reflection on this text from a woman’s perspective to set alongside mine… Where/How do you find the Strong Woman?

Here’s the audio: Proverbs as a gendered text: Proverbs 31:10ff..

Old Babylonian Queen of the Night (Ishtar?) Photo by seriykotik1970

While it is quite clear that Proverbs is a gendered text, the way it speaks of women is interesting. For a text coming from an ancient patriarchal society human women who serve as aspirational models are a surprise.

No doubt any real Feminist would instantly switch into “pedestal” mode, but I think it’s worth pausing and noticing what’s going on, and maybe as I’ll suggest in a follow-up podcast finding inspiration for contemporary spiritualities…

Here is the audio: Proverbs as a gendered text

Ouch! (Photo by By Paul Garland)

There certainly should certainly be humour in Proverbs, after all the books says:

A cheerful heart is good medicine, but a broken spirit saps a person’s strength. (Proverbs 17:22)

And sure enough when I went humour-hunting Google quickly fitted me up with Hershey H. Friedman, he used to be Bernard H. Stern Professor of Humor so you know he’s a serious humour scholar, and he wrote on “Humor in the Bible” with lots of examples from Proverbs. The article is in the journal Humor: International Journal of Humor Research, (Vol. 13:3, Sept. 2000, 258-285) so again we know this is pukka academic stuff.

The trouble is what Hershey found funny, often left me un-moved, and worse he seemed to have an affinity for nagging wife jokes, and Barbara is no nag! But he did prompt me to look at Proverbs 26 (lots of his examples came from there) and boy is that right, as you’ll see nearly every line is funny. I only get up to verse 10.

Though the humour does sometimes raise questions, like those Randal raised about ethnic sterotyping in Paul’s comments about Cretans.

Here’s the audio: Humour in the Bible: book 20 Proverbs

Proverbs are pithy sayings. Short, thought-provoking, often using vivid imagery proverbs work by making you think. But they are often used as a source of quick simple answers. The book of Proverbs is a collkection of loads of such sayings with a long preface and short epilogue that encourage young men to meditate on this advice. The goal of Proverbs is lives lived well.

A proverb can be applied like a Band Aid to appropriate situations, BUT their greatest value is when you meditate them. So Proverbs 10-30 is the one part of the Bible that is better read verse-by-verse. This most secular of Bible books offers surface results (wealth, success…) but with under the radar spirituality.

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Most of Proverbs contains collections of proverbs (pithy sayings about life) but the book has a nine chapter prologue and a half chapter epilogue. The epilogue is a poem describing an ideal(ised) wife. The prologue seeks to motivate the student (a young male – notice all the “my son” language) to follow his mother’s advice and live a faithful, respectable, respectful, honest life.

The last chapters sex up this motivational speech by picturing Wisdom as a woman, who should become the young man’s fiancee and eventually bride.

The podcast though focuses on these chapters, with a short digression explaining what the Apocrypha is.

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This week’s 5 is a somewhat artificial collection, putting together two different things. Yet both Psalms and Proverbs work differently from the narrative/history and prophecy that comprise the bulk of the Old Testament, and both are used a lot by Christians along with Genesis and Isaiah (while most of the Old Testament lies unread the Two-Thirds Bible).

In this podcast we’ll look at how different genres (see the posts here, especially: Genre matters: 1- Why genre matters) work. This will help understanding and applying the week’s readings. In doing this we’ll learn for example why so often proverbs contradict each other!

Incidentally in the Bible the commonest genre of psalm are complaints, but there are no complaints among the three readings chosen, to lpearn more about them see the podcasts here.

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This ‘cast continues the theme of Jesus as the “fulfilment” of Scripture, looking at one topic that’s been settled for decades, and another that’s as hot as today’s headlines. (At least here in NZ where a bill to criminalise parents spanking children is set to become law