Jean Fouquet Job and his False Comforters 1452-60 Illumination Musée Condé, Chantilly

After some quite difficult books, suddenly a couple in a row that are easy. Job is full of humour, for all its dreadful topic and storyline, or perhaps because of them, almost every page sparkles with fun, or with sharp irony or more pointed sarcasm.

The big question, of whether the book as a whole is ironic and humorous, I’ll leave to you. For the purposes of this series I’ll just read a bit from Job’s first reply to his friends “comfortable words” (job 6:1ff.).

Here’s the audio:

Humour in the Bible: book 18: Job

BTW the classic article I refer to is:

E.A. Speiser, “The case of the obliging servant”, Journal of Cuneiform Studies 8, 1954, 98-105.

This post starts to talk about Psalm 22, mentioning Job 10 on the way, we will examine these passages as a way into understanding “complaint psalms”. Complaints are the commonest type of psalm in the book of psalms. You might like to listen to my earlier post “Arguing with God: Jer 12:1-4” first, it sets the scene for this one, and should probably have been called “Complaint psalms: Part One”!

I hope the next post – in a few days – will follow up looking some more at Psalm 22.

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Giotto di Bondone (1267-1337), Cappella Scrovegni a Padova, Life of Christ, Nativity, Birth of Jesus - detail with midwife Salome. (Image from Wikipedia)

In this podcast I’ll briefly argue that since the Hebrew Bible (Old Testament) regularly pictures Yahweh as intimately associated with both forming in the womb and birthing, and particularly since “his” role is often as midwife “he” cannot be thought of as a male god. Rather “he” is God and as later (though very early since several key Patristic fathers say it) in God there is no gender, God is not part of any group (gender).

The primary passage I’ll discuss is Psalm 22:9-10 (MT 10-11). This is discussed more fully in the section Yahweh and the womb of my online discussable book Not Only a Father.

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Many people think the Bible is like a hologram, any part of which shows the truth. The practice of scholars, preachers and teachers, of citing single verses or lists of verses to demonstrate something, encourages this view. The claim that the Bible is “inerrant” in all its parts seems to seal the idea. Yet in the Bible God itself told us in the Bible that it is false!

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