5 minute Bible

This passage was probably chosen because it contains two famous “Bible stories”, the Golden Calf (in which a priest does what the people want, and becomes so successful that drunkenness, idolatry and other stupidity reigns) and the time Moses got to see God’s backside. But more troublingly it is another passage where God commands and demands killing. I can’t offer easy answers, indeed in one 5 minute podcast what did you expect ;) but I will return to these passages and examine the issue in podcasts outside this E100 series.

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This reflection focuses on two things from this reading, the significance of calling Israel (in the context of making a covenant) a priestly kingdom and a holy nation, and how we should read/understand the ten commandments. (For that part it may help to listen to some of the podcasts here, in particular Casuistic and apodictic: part 1: What the terms mean.) We’ll also end by realising what it means to say Yahweh is a jealous God, and very briefly start thinking about what that jealousy means.

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Despite its title this five has little about the law, and not enough about the covenant (binding agreement) to which this law belongs. The selection of passages (the first time I have strongly differed from the choice made by the organisers) is weighted towards American Evangelical favourite Sunday School stories. Having got that gripe off my chest, we’ll notice how in these readings we learn (again) about what it does and does not mean to be God’s chosen people. And we will discover more in those Sunday School stories than they taught in my Sunday School ;) And incidentally I will promise again that I will deal with the problem of God’s repeated orders for brutal and seemingly indiscriminate killing – but can’t do that topic justice without breaking the format of either the E100 or the 5 Minute Bible or both :(

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In this podcast we’ll notice just how firmly this passage tells us that the miracle at the Reed Sea* was indeed entirely a miracle. We’ll notice how good source critics were/are at spotting small discrepancies in texts, but also how little the composers of the Bible seemed to care about detail, concerned with things that matter (relationships, especially and particularly our relationship with God) rather than “facts” which are merely of secondary importance. And, watching and listening to the Israelites we’ll spot how fear and grumbling are related.

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* That yam suph meant “sea of reeds” and was not (at first, necessarily) the name of the Red Sea is quite clear, Bible translations stick with Red Sea because it has been traditional since the Septuagint!

I’m torn two ways on how to respond to this reading:

• on one side, a great opportunity to explain Passover, the great festival that celebrates God as liberator, saviour and enimy of powerful oppressors
• on the other, when I read (the Bible or the News…) I tend to sympathise with those who suffer, and while in earlier chapters that’s the Israelites, here I feel the pain of bereaved Egyptian parents – how can the God who we have discovered so far in Genesis commit such a barbarous act?

There is a fascinating discussion between ardent Christians and a pained unbeliever at The Paraclete Forum. I can “see” both sides of this debate, and won’t have time in this podcast to begin to deal properly with the topic :(

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PS: See also an interesting response on ?????: The 10th Plague and the Problem of Evil (Jonathan’s posts are alomost always worth mulling over :)