Don Adams, as Maxwell Smart, holding the famous shoe phone. (Wikipedia)

The little story, in Joshua 2, of Rahab and the clueless pair of young Israelite would be spies, provided Spenser¹  (see Signs of humour: especially in written texts across cultures) with a nice example of several of his criteria all together in one text, making it evidently humorous.

What do you think? Do the criteria work? Or is this vignette deadly serious?

So, here’s the link to the audio:
Humour in the Bible: Book 6 Joshua: Rahab and the bungling spies

1. F. Scott Spencer “Those Riotous – Yet Righteous – Foremothers of Jesus: Exploring Matthew’s Comic Genealogy.” In Are we amused?: humour about women in the biblical worlds, edited by Athalya Brenner, 7-30. Continuum, 2003

The remains of the Bronze Age walls of Tell es-Sultan (Jericho?) are impressively massive. Photo from Wikimedia

A great Sunday School story again raises the issue of divinely ordered brutal killing, which will need a small series of 5 Minute Bible ‘casts outside this E100 series, which I am committed to doing…

The story is also in several ways full of creative tensions, that raise it beyond a nice tale for kiddies into a thoroughly thought provoking story for adults, with some profound and striking theological points to make.

I’ll even get the chance to talk (briefly) about Amos! (As well as Amos 4: 1-3, I’ll also mention the grim account of Achan at the start of Joshua 7.)

Right-click here to save the podcast for this audio

In spring it becomes a torrent, today's river is depleted by water taken by modern pumping stations for cities and irrigation

For today’s reading there are historical (standing stones) and geographic (the Jordan river) information that is important, and perhaps better communicated by pictures and words, rather than words alone. So here are some relevant pictures, with brief captions…

Even today the Jordan valley has (in places) dense bush, making it a strange and dangerous place for people more used to dry pastureland. Photo Wikimedia.

Ancient monoliths (like these from Tel Gezer in the Judean Shephelah) are still impressive. Photo Tim Bulkeley

They were often erected in rows or circles, they still cause us to wonder why they were raised.

Right-click here to save the podcast for this audio

This chapter focuses on Joshua taking over from Moses, now that (at the end of Deuteronomy) Moses is dead and gone (though no one except God) saw him die. In the reading we learn a lot about how the Bible views leadership, and it does not easily fit with any of our modern, well-worn patterns. Thank God! We also (not coincidentally) learn about cooperation among God’s people.

Right-click here to save the podcast for this audio

Despite its title this five has little about the law, and not enough about the covenant (binding agreement) to which this law belongs. The selection of passages (the first time I have strongly differed from the choice made by the organisers) is weighted towards American Evangelical favourite Sunday School stories. Having got that gripe off my chest, we’ll notice how in these readings we learn (again) about what it does and does not mean to be God’s chosen people. And we will discover more in those Sunday School stories than they taught in my Sunday School And incidentally I will promise again that I will deal with the problem of God’s repeated orders for brutal and seemingly indiscriminate killing – but can’t do that topic justice without breaking the format of either the E100 or the 5 Minute Bible or both

Right-click here to save the podcast for this audio

Sometimes a good old-fashioned cliché is the best way to achieve your desired effect, and communicate your theological message. I’ll illustrate this using Joshua 11:1-9. The story of how Jabin of Hazor and all his allied kings were defeated by Joshua and Israel. (With some help from their friend!)

Right-click here to save the podcast for this audio