5 minute Bible

Street conversation photo by Ed Yourdon

In the legal manouvreing at the start of this reading Paul quotes Isaiah:

“Listen and listen but not understand
look and look but not see!”

But if the Bible is perspicuous (listen to The Perspicuity of Scripture) so is creation: we can’t miss evidence of God, but sometimes we don’t want to hear…

And what a frustrating ending! How does Paul’s story end? Luke presumably knew if Acts was written about AD 70 because these events had happened some 8 years earlier. But Acts is not Paul’s story! Acts 1:8 as program for the book:

“But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.“
The book is over, go into the world in peace :)

They have witnessed to great effect in Jerusalem, beyond in the Jewish world, and beyond that to the heart of the empire the ends of the earth are just a matter of time… the story of Acts is over – whatever happened to Paul. Once again the Bible is not about US (human beings) it’s about God and the divine plan for the world. The story is over, before Paul reached Rome there were Christians there. The story is still not over we are still writing it as we witness to Christ wherever we are from one end of the earth to the other. Acts is a book of witnesses empowered by the Spirit are you one of its still being written heroes?

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The rocky hill west of Acropolis rises 115 meters above the city. (Photo by Ken Russell Salvador)

These five chapters describe Paul’s second and third missionary journeys, amid many trips covering between them about a decade there are lots of exciting stories. The approach Paul took in Athens is of particular interest, it’s a very early example of Christianity not merely translating but contextualising – expressing the message not only in the words but also the culture of another people. Paul use elements of Athenian culture – even their “unknown god” – despitebeing “deeply distressed to see that the city was full of idols” Paul does not apply the knee jerk Jewish response (fun though it is) to idol worship. Rather he notices that his audience likes new ideas, and he plays on this tailoring his speech to philosophers. Then because after philosophy Greeks loved poetry he quotes a couple of their poets.

The other striking thing about this story, in its succession of different towns and cities, is the response. The preaching of Paul and the others elicits two strong and opposite reactions many convert and join the followers of Jesus but powerful people and leaders are more likely to seek to silence the message. This is strikingly different from churches in the West today. Our preaching is addressed most of the time to insiders, who are the rich and powerful (or at least the pretty comfortable). So churches in the West are shrinking (or at best hardly growing or growing slower than the population) and Christian preaching tends to use a Christian language and words others no longer understand. Or worse we talk about things that don’t interest them!

Paul talked about what interested his hearers, in ways they were familiar with, and the churches grew explosively
and mainly among the poor and exploited – because they knew they needed the sort of God Paul preaches!

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Oh, boy! Oh, boy :) What a chapter!? This chapter, full of the minutes of, or rather a report on, the first recorded business meeting of the Christian church, both raises and solves a huge problem Christians have with Scripture, and comes close to, but avoids two of the commonest contemporary (in New Zealand Baptist churches at least – and you can tell me if things are similar in your church) heresies about church government ;)

What a rich treat! And I only have 5 minutes :( You must remind me to return to this rich treat after the E100 is over…

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Paul’s summarises the Old Testament story from a Jewish-Christian perspective as a world looking for a saviour. Then John showed that still “today” not just in ancient times people are looking for a saviour. Jesus not only died, but rose, and this is the keeping of God’s ancient promises. In Jesus God fills out, fully, the hopes and promises of the past. In Jesus, we are set free from sin - sin is not a trendy term today, but we still suffer from living in a world that is wrong. The advert reminds us that while we sream of how things would be “in a perfect world” we don’t live in a perfect world! That’s what sin is, our share in the brokenness of the world, and Jesus begins to put it right starting with us!

Why was the message not popular? Because salvation becomes something we can not earn. Because God does not only choose good people (like us) to heal. Because it reduces the chance to make money out of human need.

Despite reminding us of the signs and clues to God’s power and love in the everyday gifts of food and sunshine Paul’s gospel is not all sunshine. He was no more a prosperity gospel televangelist than Jesus was!

Strengthening the disciples and encouraging them to remain true to the faith, they said: “We must go through many hardships to enter the kingdom of God.”

This is encouragement!

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Road to Damascus today photo by upyernoz

“The Road” or “The Way” common Biblical picture language for a way of life or the direction we are “going”, but it is also used several times in Acts (almost, or probably, only in Acts) as a name for being a Christian. It is a good name because metanoia, repentance, is about turning round and going a different way. Acts also is a book about journeys, with lots of individual voyages, and also the journey of the gospel from Jerusalem to Rome – from Jewish sect to global faith.

In this chapter we hear of Paul’s journeys – the one he planned and the one he ended up taking, that took him from being persecutor to preacher, from grand inquisitor to ardent follower.

The other name for Christian followers in this chapter is the adelphoi, brothers and sisters – it’s interesting question what is a good literal translation today of adelphoi for though the singular adelphos means a brother, and a different word means a sister, often the plural adelphoi explicitly includes women as well as men. So, usually in Bible (unless we have reason to believe only men are meant) the best rendering today is “brothers and sisters”.

Paul’s story is a great example too of how God takes and uses people as they are, does not remake us into different people but redeems the ones we are. So, Saul the enthusiast, stringent, hard-line Pharisee enforcer becomes Paul the ardent, flexible but demanding Christian evangelist.

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